FR Doc E9-31223[Federal Register: January 5, 2010 (Volume 75, Number 2)]
[Notices]
[Page 433-434]
From the Federal Register Online via GPO Access [wais.access.gpo.gov]
[DOCID:fr05ja10-103]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural Item: Seton Hall
University Museum, Seton Hall University, South Orange, NJ
AGENCY: National Park Service, Interior.
ACTION: Notice.
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Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the possession of the Seton Hall
University Museum, Seton Hall University, South Orange, NJ, that meets
the definitions of "sacred object" and "object of cultural
patrimony" under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
item. The National Park Service is not responsible for the
determinations in this notice.
Consultation was conducted with representatives of the Onondaga
Nation of New York and the Tuscarora Nation of New York. Requests for
consultation were sent to the Cayuga Nation of New York; Oneida Nation
of New York; Oneida Tribe of Indians of Wisconsin; Seneca Nation of New
York; Seneca-Cayuga Tribe of Oklahoma; Tonawanda Band of Seneca Indians
of New York; the Mohawk Nation (which is comprised of the Mohawks of
the Saint Regis Mohawk Tribe, New York; Mohawk Council of Akwesasne;
and Mohawk Nation Council of Chiefs); and the Haudenosaunee Standing
Committee on Burial Rules and Regulations, a non-Federally recognized
Indian group.
The artifact is a miniature false face mask or medicine face. The
miniature was obtained at a "reservation near Syracuse," by Mr.
Samuel Tarrant of Newark, NJ. Museum officials reasonably believe that
the reservation is the Onondaga Reservation, which is near Syracuse,
NY. It is not known when or how Mr. Tarrant obtained it. The Seton Hall
University Museum purchased it from Mr. Tarrant in 1962 or 1963.
Written evidence of Haudenosaunee oral tradition identifies false
face masks as being sacred objects needed by traditional Haudenosaunee
religious leaders, as well as being objects of cultural patrimony that
have ongoing historical, traditional, and cultural significance to the
group and could not have been alienated by a single individual. The
Haudenosaunee Confederacy includes the Mohawk, Oneida, Onondaga,
Cayuga, Seneca, and Tuscarora Nations (which are represented by the
following Federally-recognized groups: Cayuga Nation of New York;
Oneida Nation of New York; Oneida Tribe of Indians of Wisconsin;
Onondaga Nation of New York; Seneca Nation of New York; Seneca-Cayuga
Tribe of Oklahoma; Saint Regis Mohawk Tribe, New York; Tonawanda Band
of Seneca Indians of New York; and Tuscarora Nation of New York). Based
on the provenience, this false face mask is considered to be culturally
affiliated to the Onondaga Nation of New York.
Officials of the Seton Hall University Museum have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the cultural object described above
is a specific ceremonial object needed by traditional Native American
religious leaders for the practice of traditional Native American
religions by their present-day adherents. Officials of the Seton Hall
University Museum have also determined that, pursuant to 25 U.S.C. 3001
(3)(D), the cultural item described above has ongoing historical,
traditional, or cultural importance central to the Native American
group or culture itself, rather than property owned by an individual.
Lastly, officials of the Seton Hall University Museum have determined
that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared
group identity that can be reasonably traced between the sacred object/
object of cultural patrimony and the Onondaga Nation of New York.
Representatives of any other Indian nation or tribe that believes
itself to be culturally affiliated with this sacred object/object of
cultural patrimony should contact Dr. Thomas W. Kavanagh, Seton Hall
University Museum, Seton Hall University, 400 South Orange Ave., South
Orange, NJ 07079, telephone (973) 275-5873, or Thomas.Kavanagh@shu.edu,
before February 4, 2010. Repatriation of the sacred object/object of
cultural patrimony to the Onondaga Nation of New York may proceed after
that date if no additional claimants come forward.
The Seton Hall University Museum is responsible for notifying the
Haudenosaunee Standing Committee on Burial Rules and Regulations, and
the Cayuga Nation of New York; Oneida
[[Page 434]]
Nation of New York; Oneida Tribe of Indians of Wisconsin; Onondaga
Nation of New York; Seneca Nation of New York; Seneca-Cayuga Tribe of
Oklahoma; Saint Regis Mohawk Tribe, New York; Tonawanda Band of Seneca
Indians of New York; and Tuscarora Nation of New York, that this notice
has been published.
Dated: November 25, 2009.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E9-31223 Filed 1-4-10; 8:45 am]
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