
FR Doc 03-26580
[Federal Register: October 22, 2003 (Volume 68, Number 204)]
[Notices]
[Page 60413-60414]
From the Federal Register Online via GPO Access [wais.access.gpo.gov]
[DOCID:fr22oc03-136]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Peabody Essex
Museum, Salem, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
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Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Peabody Essex
Museum, Salem, MA, that meet the definitions of sacred objects and
cultural patrimony under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations within this notice are the sole responsibility of
the museum, institution, or Federal agency that has control of the
cultural items. The National Park Service is not responsible for the
determinations within this notice.
The 20 cultural items are 2 masks, 2 cornhusk masks, 3 miniature
masks, 4 feather wands, 2 turtle rattles, 2 gourd rattles, 2 wooden
forks, 1 drum stick, 1 water drum and stick, and 1 wampum message
stick.
In December 1944, the Peabody Essex Museum received a mask
(Accession E24970) that Ernest Dodge had purchased in October 1944.
Museum records indicate that the mask was collected from the Six
Nations Reserve, Ontario, Canada.
In 1949, the Peabody Essex Museum received a mask (Accession
E27945) as an exchange with Dr. Frank G. Speck. Museum records indicate
that the mask was collected from the Six Nations Reserve, Ontario,
Canada.
In December 1944, the Peabody Essex Museum received a cornhusk mask
(Accession E24971) that Ernest Dodge had purchased in October 1944.
Museum records indicate that the mask was collected from the Six
Nations Reserve, Ontario, Canada.
On August 22, 1946, the Peabody Essex Museum purchased a cornhusk
mask (Accession E26299) from Dr. Frank G. Speck. Museum records
indicate that the mask was collected from the Six Nations Reserve,
Ontario, Canada.
On December 28, 1944, the Peabody Essex Museum purchased three
miniature masks (Accessions E25197, E25198, and E25199) from Dr. Frank
G. Speck, who had collected the masks in or about 1932 from the Six
Nations Reserve, Ontario, Canada.
On December 28, 1944, the Peabody Essex Museum received three
feather wands (Accession E25205) from Dr. Frank G. Speck, who had
collected the wands at an unknown date from the Six Nations Reserve,
Ontario, Canada.
On September 8, 1948, the Peabody Essex Museum received a feather
wand (Accession E27760) from Dr. Frank G. Speck, who had collected the
wand at an unknown date from the Six Nations Reserve, Ontario, Canada.
On December 28, 1944, the Peabody Essex Museum purchased a turtle
rattle (Accession E25206) from Dr. Frank G. Speck, who had obtained the
rattle in or about 1933 from the Six Nations Reserve, Ontario, Canada.
In December 1944, the Peabody Essex Museum received a turtle rattle
(Accession E24972) that Ernest S. Dodge had purchased in October 1944.
Museum records indicate that the rattle was collected from the Six
Nations Reserve, Ontario, Canada.
On December 22, 1944, the Peabody Essex Museum received a gourd
rattle (Accession E24984)
that Ernest S. Dodge had purchased in October 1944. Museum records
indicate that the rattle was collected from the Six Nations Reserve,
Ontario, Canada.
On May 10, 1961, the Peabody Essex Museum received a gourd rattle
(Accession E37486) as a gift from Mrs. Sterling H. Pool. Records of the
donor note that the origin of the rattle is ``Cayuga, Can.
On December 28, 1944, the Peabody Essex Museum purchased two wooden
forks (Accession E25203) from Dr. Frank G. Speck, who had obtained the
forks in 1935 from the Six Nations Reserve, Ontario, Canada.
On December 28, 1944, the Peabody Essex Museum purchased a drum
stick (Accession E25217) from Dr. Frank G. Speck, who had obtained the
drum stick on an unknown date from the Six Nations Reserve, Ontario,
Canada.
At an unknown date, the Peabody Essex Museum purchased a water drum
and stick (Accession E25216) from Dr. Frank G. Speck, who had obtained
the drum and stick in 1945 from the Six Nations Reserve, Ontario,
Canada.
Evidence presented during consultation by representatives of the
Cayuga Nation of New York and museum documentation indicate that the
cultural items are specific ceremonial objects needed by traditional
Native American religious leaders for the practice of traditional
Native American religions by their present-day adherents.
The Cayuga people have, over time, moved, and today live in three
main areas: in and around Versailles, NY; at the Six Nations Reserve in
Ontario, Canada; and at the Seneca-Cayuga Reservation in Oklahoma. The
Cayuga Nation of New York has informed the Peabody Essex Museum that
the tribe may act on behalf of the Cayuga community of Canada in this
matter.
Officials of the Peabody Essex Museum have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the 19 cultural items described
above are specific ceremonial objects needed by traditional Native
American religious leaders for the practice of traditional Native
American religions by their present-day adherents. Officials of the
Peabody Essex Museum also have determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of shared group identity that can be
reasonably traced between the sacred objects and the Cayuga Nation of
New York.
[[Page 60414]]
On December 28, 1944, the Peabody Essex Museum (then the Peabody
Museum) purchased a wampum message stick (Accession E25262) from Dr.
Frank G. Speck, who had obtained the message stick in 1945 from the Six
Nations Reserve, Ontario, Canada. The item consists of a small wooden
stick to which are attached four shell wampum beads and a piece of red
ribbon. Museum records indicate that the object is Cayuga.
Evidence presented during consultation by representatives of the
Cayuga Nation of New York and museum documentation indicate that the
cultural item has ongoing historical, traditional, and cultural
importance central to the tribe itself, and could not have been
alienated by any individual tribal member.
The Cayuga people have, over time, moved, and today live in three
main areas: in and around Versailles, NY; at the Six Nations Reserve in
Ontario, Canada; and at the Seneca-Cayuga Reservation in Oklahoma. The
Cayuga Nation of New York has informed the Peabody Essex Museum that
the tribe may act on behalf of the Cayuga community of Canada in this
matter.
Officials of the Peabody Essex Museum have determined that,
pursuant to 25 U.S.C. 3001 (3)(D), the one cultural item described
above has ongoing historical, traditional, or cultural importance
central to the Native American group or culture itself, rather than
property owned by an individual, and could not have been alientaed,
appropriated, or conveyed by any individual. Officials of the Peabody
Essex Museum also have determined that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group identity that can be reasonably
traced between the object of cultural patrimony and the Cayuga Nation
of New York.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the sacred objects or object of cultural
patrimony should contact John R. Grimes, Curator of Native American Art
and Culture, Peabody Essex Museum, East India Square, Salem, MA 01970,
telephone (978) 745-9500, before November 21, 2003. Repatriation of the
sacred objects and object of cultural patrimony to the Cayuga Nation of
New York may proceed after that date if no additional claimants come
forward.
The Peabody Essex Museum is responsible for notifying the Cayuga
Nation of New York and Seneca-Cayuga Tribe of Oklahoma that this notice
has been published.
Dated: August 27, 2003.
John Robbins,
Assistant Director, Cultural Resources.
[FR Doc. 03-26580 Filed 10-21-03; 8:45 am]
BILLING CODE 4312-50-S
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