
[Federal Register: September 12, 2002 (Volume 67, Number 177)]
[Notices]
[Page 57840]
From the Federal Register Online via GPO Access [wais.access.gpo.gov]
[DOCID:fr12se02-99]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural Item in the Possession
of the Minnesota Museum of American Art, Saint Paul, MN
AGENCY: National Park Service, Interior.
ACTION: Notice.
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Notice is hereby given under the Native American Graves Protection
and Repatriation Act (NAGPRA), 43 CFR 10.10 (a)(3), of the intent to
repatriate a cultural item in the possession of the Minnesota Museum of
American Art that meets the definition of ``sacred object'' and
``object of cultural patrimony'' under Section 2 of the Act.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 43 CFR 10.2 (c). The
determinations within this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of these
cultural items. The National Park Service is not responsible for the
determinations within this notice.
The cultural item is a shaman's dancing apron (Minnesota Museum of
American Art accession number 57.14.16) made in about 1880-1900 from a
Chilkat blanket and composed of wool leather, yarn, and deer claws. It
measures 28 by 45 inches. Museum accession records describe the apron
as ``Made of the right end of a Chilkat blanket, whose design does not
appear in Emmon's book. All of the lateral field and about 3 inches of
the central field appear. The yellow figures are outlined in orange
yarn. The white yarn is mountain goat wool. The top blue of the blanket
is heavy four-ply brown cotton cord. The sidelines are twisted sinew.
The apron has a buckskin fringe at the bottom with 39 deer hooves
attached. It belonged to an Indian doctor Gambies Jim.''
The apron, listed as number 632 of the Rasmussen Collection, was
purchased by the Minnesota Museum of American Art in 1957 from the
Portland Art Museum. The Portland Art Museum acquired these works from
Mr. Axel Rasmussen who was superintendent of schools in Skagway, AK.
Representatives of the Central Council of the Tlingit & Haida Indian
Tribes have provided evidence that this shaman's dancing apron is
needed for religious ceremonies by the Tlingit, and specifically by the
Gaanax.adi clan. Representatives of the Central Council of the Tlingit
& Haida Indian Tribes also provided evidence that this shaman's dancing
apron has ongoing historical, traditional, or cultural importance to
the Tlingit people, and that it could not have been alienated,
appropriated, or conveyed by any individual.
Based on the above-mentioned information, officials of the
Minnesota Museum of American Art have determined that, pursuant to 43
CFR 10.2 (d)(3), this cultural item is a specific ceremonial object
needed by traditional Native American religious leaders for the
practice of traditional Native American religions by their present-day
adherents. Officials of the Minnesota Museum of American Art also have
determined that, pursuant to 43 CFR 10.2 (d)(4), this cultural item has
ongoing historical, traditional, or cultural importance central to the
tribe itself, and could not have been alienated, appropriated, or
conveyed by any individual. Lastly, officials of the Minnesota Museum
of American Art have determined that, pursuant to 43 CFR 10.2 (e),
there is a relationship of shared group identity that can be reasonably
traced between this sacred object/object of cultural patrimony and the
Central Council of the Tlingit & Haida Indian Tribes.
This notice has been sent to officials of the Central Council of
the Tlingit & Haida Indian Tribes. Representatives of any other Indian
tribe that believes itself to be culturally affiliated with this sacred
object/object of cultural patrimony should contact Lin Nelson Mayson,
Museum Curator, Museum of American Art, 505 Landmark Center, 75 West
Fifth Street, Saint Paul, MN 55102, telephone (651) 292-4370, before
October 15, 2002. Repatriation of this sacred object/object of cultural
patrimony to the Central Council of the Tlingit & Haida Indian Tribes
of Alaska may begin after that date if no additional claimants come
forward.
Dated: July 3, 2002.
Robert Stearns,
Manager, National NAGPRA Program.
[FR Doc. 02-23131 Filed 9-11-02; 8:45 am]
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